She sent a brief letter round to Phillips, and a telegram to the nurse, preparing them for what she meant to do. She had just time to pack a small trunk and catch the morning train. At Folkestone, she drove first to a house where she herself had once lodged and fixed things to her satisfaction. The nurse was waiting for her in the downstairs room, and opened the door to her. She was opposed to Joan’s interference. But Joan had come prepared for that. “Let me have a talk with her,” she said. “I think I’ve found out what it is that is causing all the trouble.” “Take care they don’t get the best of you,” Miss Ensor advised him.!

“Because you won’t be there,” he answered, “and without you I can’t do it. You think I’m always like I am to-night, bragging, confident. So I am when you are with me. You give me back my strength. The plans and hopes and dreams that were slipping from me come crowding round me, laughing and holding out their hands. They are like the children. They need two to care for them. I want to talk about them to someone who understands them and loves them, as I do. I want to feel they are dear to someone else, as well as to myself: that I must work for them for her sake, as well as for my own. I want someone to help me to bring them up.” She looked back at the end of the platform. He had not moved.

“Unless it all comes right in the end,” she added musingly; “and the poor old soul pegs out. I wouldn’t give much for her liver.” “How do you mean ‘in his way’?” demanded Joan. It certainly, if Froude was to be trusted, could not have been the orthodox way. She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man.